I was on Salt Spring Island the other day planing arbutus. My friend Richard was putting the planks through the planer and I was catching them and holding them even so they wouldn’t snipe.
If you haven’t lived on the West Coast, you probably don’t know what an arbutus is. . It doesn’t shed its leaves seasonally. Instead, it sheds its bark. The old bark is often deep red or purple and comes away in long strips. The new bark is a pale, yellow green, smooth, sensuous.
All around us are majestic firs with salal filling any open spaces. To my right the ground drops away in a tangle of deadfall, sea spray and cedar. Between the trees I can see Galiano Island, then in the far distance, the mountains of North Vancouver. Below us on the sharp falling ridges, the tangle of salal is so thick I can’t push my way through it. Before cutting down a tree, I have to hack an escape path in case the tree twists as it falls. Hacking through the salal isn’t without its risks. The ground is riddled with wasp nests. Twice now I’ve stepped on a nest. The wasps swarm out, yellow and black and angry. In places where trees have been removed, there are tangles of blackberry canes rising up to six feet or more. Large mounds of canes covered in sharp, curved thorns and delicious fruit. For those who haven’t seen them, picture black raspberries, but much larger than most raspberries. In blackberry season, it’s easy to tell who has been picking, because their arms are covered in long scratches and their hands are stained purple.
This is the world of the Icelanders who kept traveling West, from Kinmount, to Toronto, to Winnipeg, to the Pacific Coast. Some Icelanders came first to Winnipeg, then hearing of the West Coast continued on. There were those who chose the Coast as their first destination, however. Some came in the 1880s – enough that Victoria had a vibrant and viable Icelandic community with Sunday musicals and poetry readings. A recession drove many of those people to Point Roberts and to Boundary Bay in the USA.
This was a world as different from Manitoba as Manitoba was from Iceland.
Ben Sivertz was part of this world. Although his name doesn’t sound Icelandic, his father and mother both came from Iceland. After graduating from high school he was a seaman and ship’s officer in the Merchant Marine. He served in the Royal Canadian Navy and ran a school for navigation. He retired with the rank of Lieutenant Commander. I wouldn’t have known that he was awarded the Order of the British Empire if I hadn’t asked about a picture on the living room wall.
His obituary said that “he joined the Department of External Affairs in 1946 and moved to the Department of Northern Affairs in 1950. He served as Director of Northern Administration from 1957 until 1963 when he was appointed Commissioner. He was Commissioner of the NWT from 1963 to 1967. He came to the post after a career as a foreign service officer in the Department of External Affairs and Chief of the Arctic division in the Department of Northern Affairs.”
The arena in Hay River is named after Ben.
He was also the only person I’ve known who owned an original Van Gogh.
Ben took Mattie Gislasson and me on a walkabout in Fernwood. He pointed out each house in which Icelanders lived and named the families. He even showed us where there used to be an Icelandic store.
On our tour, I saw Ben’s pride in the Icelandic community, in his Icelandic roots, in the Icelanders who came to the edge of Canada to settle. He was ninety-three when we did that walkabout and when he used to walk two kilometers uphill on a Saturday morning from his retirement home to my place. We’d have a visit then at noon I’d drive him back to his retirement home so we could have lunch together.
True to his roots, before he died, he wrote three books, one about his mother, one about his father, and an autobiography.
Sitting in the truck on the way back to Swartz Bay, listening to the throb of the engine, the dark shapes of the islands slipping by, I thought of how different was the experience of the West Coast Icelanders from those who stayed in Gimli or Winnipeg, how they had adapted to this world of forests and mountains while keeping their identity as strong as did those who had stayed in Nýa Ísland.
(This essay first appeared in Lögberg-Heimskringla)